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STUDY NINETEEN
Worship in the Church
A Study in Scriptural Integrity:
That All May Be Edified
God is Faithful.
It is important in understanding the Church epistles that as Christians we know
what God has enabled us to do in the spirit. Some of the benefits God made available
through Christ were by definition unavailable before Christ. Some of the things available to us are less
conditional than before Christ. Regardless, all things in the Spiritual
realm are spiritual. When they are interactive with the realm of the physical,
there are effects. While we cannot see the spiritual agents, we
can see the effect the interaction the spiritual has with the physical. This effect is called "the manifestation
of the spirit." "Now concerning spiritual gifts,
brethren, I would not have you ignorant." I Corinthians 12:1 "Spiritual
gifts" is the word "pnuematikos" in the Greek texts, and it
means "spiritual matters." In the King James, the word
"gifts" is in Italics, meaning it was added by the translators to
make more sense, since they did not understand the nuances of
"pnuematikos" when it was translated. We are not to be
ignorant of "spiritual matters." The next three chapters will
enlighten us as to some "spiritual matters." "Ye know that ye were Gentiles, carried
away unto these dumb idols, even as ye were led. "Wherefore I give you to understand,
that no man speaking by the Spirit of God calleth Jesus accursed: and that no
man can say that Jesus is the Lord, but by the Holy Ghost." I Corinthians 12:2-3 No man that speaks in the name of the true
God will defame and vilify Jesus. Some say that there are many ways to God:
there is only one, Jesus Christ. He has to become your Lord. "Now there are diversities of gifts, but
the same Spirit." "And there are differences of
administrations, but the same Lord. "And there are diversities of
operations, but it is the same God which worketh all in all." I Corinthians 12:1-7 God's gifts may each have different nuances.
But it is one spirit behind each. Also, the way Israel received blessings was
different in form than the way the Church today may. But all count Jesus as Lord, the Jews looking
to his first coming, we to his second. Also each time the power of God reveals
itself, it may be for a different effect. One time, a man may be healed,
another time, waters may part. But the same God operates each display. Also keep in mind there are nine effects of
spirit, nine ways people can profit, nine aspects of "making it
shine." "But the manifestation of the Spirit is
given to every man to profit withal. "For to one is given by the Spirit the
word of wisdom; to another the word of knowledge by the same Spirit; "To another faith by the same Spirit; to
another the gifts of healing by the same Spirit; "To another the working of miracles; to
another prophecy; to another discerning of spirits; to another divers kinds of
tongues; to another the interpretation of tongues: "But all these worketh that one and the
selfsame Spirit, dividing to every man severally as he will." I Corinthians 12:7-11 These are a list of the different ways spirit
displays itself in the natural realm when it interacts within Man's world. Of course, there is a spiritual war. So there
are counterfeit variations on all these effects. "Even him, whose coming is after the
working of Satan with all power and signs and lying wonders, "And with all deceivableness of
unrighteousness in them that perish; because they received not the love of the
truth, that they might be saved." II Thessalonians 2:9-10 But in this study, we shall concentrate on
manifestations of spirit as it applies to the believer, rather than to the
counterfeit. Learn the genuine and the counterfeit will be more obvious. Tools
For Worship There are three categories of the
manifestation of spirit that are profitable for our worship. Some have called these the "worship
manifestations," although individually they are called ways to
"profit withal," and not "manifestations" per se. After
all, we each have the same gift, and these are but manifestations of that gift. How do we utilize them? First, speaking in tongues is for the
individual's prayer life. "What is it then? I will pray with the
spirit, and I will pray with the understanding also: I will sing with the
spirit, and I will sing with the understanding also. "Else when thou shalt bless with the
spirit, how shall he that occupieth the room of the unlearned say Amen at thy
giving of thanks, seeing he understandeth not what thou sayest? "For thou verily givest thanks well, but
the other is not edified." I Corinthians 14:15-17 "I will pray with the spirit," Paul
recorded. He did the speaking just as holy men did the actual moving when moved
by the Holy Ghost. Want to speak? Want to edify? Then just do it. The words will be there when you start. Not before, not even just before, but start
spewing them out, the words will be there. "Praying always with all prayer and
supplication in the Spirit, and watching thereunto with all perseverance and
supplication for all saints;" Ephesians 6:18 Again, as individuals, we are told to pray
with all "prayer and supplication in the Spirit," and prayer in
spirit is speaking in tongues. Once you realize this is how it is defined
Scripturally, you will begin to see how often speaking in tongues is referred
to in the Bible. Secondly, from the section of Scripture in I
Corinthians, 14:15-17, we see that interpretation of tongues is for the
gathered believers, that the gathering may say "amen" at one's giving
of thanks. And again, it is the speaker that operates the interpretation. Third, prophesy is a message of comfort,
edification, and exhortation to continue in doing God's will, and again, is
given as the speaker trusts the spirit given by God will provide the right
words of edification, exhortation, and comfort. "I would that ye all spake with tongues
but rather that ye prophesied: for greater is he that prophesieth than he that
speaketh with tongues, except he interpret, that the church may receive
edifying." I Corinthians 14:5 We are to speak in tongues, but
"rather" to prophesy. The word "rather" is a poor and
generally discredited translation. Young's reveals it to be the word
"mallon," which really means "more." We are not only to speak in tongues, we are
to "more" prophesy. In other words, we are to do both, but in
this particular context which is when we are in Church, with emphasis upon the
prophesy. Tongues
Speaking in tongues is giving thanks well, it
is intercession for God's people, it is speaking the wonderful works of God.
These are only a few of tongue's characteristics and benefits. "I thank my God, I speak with tongues
more than ye all:" I Corinthians 14:18 Paul wasn't thankful and boastful that he
spoke in tongues more than all of them. Speaking in tongues itself was the way
Paul thanked God, and he set an example in that he did it more. "Else when thou shalt bless with the
spirit, how shall he that occupieth the room of the unlearned say Amen at thy
giving of thanks, seeing he understandeth not what thou sayest? "For thou verily givest thanks well, but
the other is not edified. "I thank my God, I speak with tongues
more than ye all:" I Corinthians 14:16-18 See? It was how he blessed with the spirit,
it was how they were to "give thanks well." In Acts, "Now when this was noised abroad, the
multitude came together, and were confounded, because that every man heard them
speak in his own language. "And they were all amazed and marvelled,
saying one to another, Behold, are not all these which speak Galilaeans? "And how hear we every man in our own
tongue, wherein we were born? "Parthians, and Medes, and Elamites, and
the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and
Asia, "Phrygia, and Pamphylia, in Egypt, and
in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
"Cretes and Arabians, we do hear them
speak in our tongues the wonderful works of God." Acts 2:6-11 Yes, speaking the wonderful works of God.
Prayer often mentions God’s works, and tongues is prayer done right. "Likewise the Spirit also helpeth our
infirmities: for we know not what we should pray for as we ought: but the
Spirit itself maketh intercession for us with groanings which cannot be
uttered. "And he that searcheth the hearts
knoweth what is the mind of the Spirit, because he maketh intercession for the
saints according to the will of God." Romans 8:26-27 You see? We do not always see the needs in
others lives. Tongues solidifies the gaps in our prayer life: it's the guided missile
of prayer! Tongues
with Interpretation In the Church, tongues needs to be
interpreted so that all may benefit. When we are by ourselves, or speaking
silently with only lip movement and no sound, tongues is great prayer. But how can another join me in my request if
he or she knows not what I pray for? "If any man speak in an unknown tongue,
let it be by two, or at the most by three, and that by course; and let one
interpret. "But if there be no interpreter, let him
keep silence in the church; and let him speak to himself, and to God." I Corinthians 14:27-28 Anyone who believes may interpret. But if
there be "no interpreter," the texts reads "one who interprets
not," let that particular man be silent. Each one who speaks is the one who we are told
to "let one interpret." Each of the one, two or three speaks in
tongues, and since it is "by course," as each speaks in tongues, we
"let one," that same one, interpret. "He that speaketh in an unknown tongue
edifieth himself; but he that prophesieth edifieth the church. "I would that ye all spake with tongues
but rather that ye prophesied: for greater is he that prophesieth than he that
speaketh with tongues, except he interpret, that the church may receive
edifying." I Corinthians 14:4-5 "Rather" is again "more:"
"more" that he prophesied, for greater is he...except he
interpret." When the tongues is interpreted, then the
whole church receives edifying. Are we given a choice whether to speak in
tongues or prophesy? The Kings James reads so, but actually, we
are told to speak in tongues, yes, but more to prophesy. We are to do both but desire more to
prophesy. We are still to speak in tongues, and
interpret, in the Church. "Even so ye, forasmuch as ye are zealous
of spiritual gifts, seek that ye may excel to the edifying of the church."
I Corinthians 14:12 Does speaking in tongues when we interpret
edify the Church? Yes. Then we are told to seek it. "Wherefore let him that speaketh in an
unknown tongue pray that he may interpret." I Corinthians 14:13 Who does the interpreting? The speaker. Then we are not to pray that we are ABLE to
interpret, we are to pray TO THE END THAT (then, after speaking,) we will
interpret that prayer we have just spoken in a tongue. "For if I pray in an unknown tongue, my
spirit prayeth, but my understanding is unfruitful. "What is it then? I will pray with the
spirit, and I will pray with the understanding also: I will sing with the
spirit, and I will sing with the understanding also. "Else when thou shalt bless with the
spirit, how shall he that occupieth the room of the unlearned say Amen at thy
giving of thanks, seeing he understandeth not what thou sayest? "For thou verily givest thanks well, but
the other is not edified." I Corinthians 14:12-17 So just as the tongues will be there at the
very moment we act, so will the interpretation while in the Church. Speak in tongues and it will be there. Interpret in the church and it will be there,
a thanksgiving and prayer all may say "Amen" at. Seek then the edifying of the Church. This manifesting by interpretation is not the
ability to translate foreign language speakers any more than tongues is a knack
for learning foreign languages. It is the ability to speak out the
interpretation in your own, understood language the very prayer you have just
spoken in an unknown tongue. It is to be done with other believers that the
Church receives edification. Prophesy
Prophesy is towards the edification of the
Body of Christ. "Edification" means "to build up," from the
Greek "oikonomia," "building." "Prophesy" refers either to the
inspired telling forth of words of exhortation ("Do the will of God,"
"Know God is with you always,") or "foretelling."
("Thou hast done well, therefore thy seed shall be blessed.") Whenever "prophesy" is used in
Scripture, it may refer to either "forthtelling," or
"foretelling." In I Corinthians, "prophesy" seems
to emphasize the former. "But he that prophesieth speaketh unto
men to edification, and exhortation, and comfort. "He that speaketh in an unknown tongue
edifieth himself; but he that prophesieth edifieth the church. "I would that ye all spake with tongues
but rather that ye prophesied: for greater is he that prophesieth than he that
speaketh with tongues, except he interpret, that the church may receive
edifying." I Corinthians 14:3-5 Tongues, which is prayer to God, edifies.
Prophesy, however, in the fellowship, is generally a message to people from God
or about God that edifies, but also comforts and exhorts the listening believers.
"Wherefore tongues are for a sign, not
to them that believe, but to them that believe not: but prophesying serveth not
for them that believe not, but for them which believe." I Corinthians 14:22 In the Church, tongues is a sign to
unbelievers: "Wow, what was that!?" But to the instructed and obedient believer,
prophesy is received with existing faith. It serves them to this end. "Let the prophets speak two or three,
and let the other judge. "If any thing be revealed to another
that sitteth by, let the first hold his peace. "For ye may all prophesy one by one,
that all may learn, and all may be comforted. "And the spirits of the prophets are
subject to the prophets. "For God is not the author of confusion,
but of peace, as in all churches of the saints." I Corinthians 14:29-33 In order, one by one and at by most three,
this is how prophesy in the Church is to be used. As with tongues and interpretation of
tongues, it is the man or woman that does the speaking. Unsure of what to say? Don't be. Simply trust
God that the message of edification, exhortation and comfort will be there. And do it decently and in order, for God is
not the Author of confusion, but of peace. Tools
for Revelation There are three ways to profit with these
workings of spirit. All entail revelation from the spiritual to the natural. Word of Knowledge is spirit revealing to you
facts and information you had no way of knowing for yourself. "I have yet many things to say unto you,
but ye cannot bear them now. "Howbeit when he, the Spirit of truth,
is come, he will guide you into all truth: for he shall not speak of himself;
but whatsoever he shall hear, that shall he speak: and he will shew you things
to come." John 16:12-13 Word of Wisdom works much the same way, and always
regards what course of action you should or should not take. Word of Wisdom
answers the question, "What do I do now, Lord?" Discerning of Spirit reveals information as
to the possible presence and nature of spirit beings, and again, comes about
from revelation of that which cannot be known to you via your senses. These operations are used more frequently in
ministering than for the "hermit Christian" who avoids such service. "And such trust have we through Christ
to God-ward: "Not that we are sufficient of ourselves
to think any thing as of ourselves; but our sufficiency is of God; "Who also hath made us able ministers of
the new testament; not of the letter, but of the spirit: for the letter
killeth, but the spirit giveth life." II Corinthians 3:4-6 In this ministering, God is our sufficiency
just as He was Paul's. These workings of spirit, these revelations,
come by communication from God, and are manifested in such phenomenon as
"moved by the pneuma hagion," and "visions," appearance of
angels (angels are spirit), and the hearing of messages from God. "It is not expedient for me doubtless to
glory. I will come to visions and revelations of the Lord. "I knew a man in Christ above fourteen
years ago, (whether in the body, I cannot tell; or whether out of the body, I
cannot tell: God knoweth;) such an one caught up to the third heaven. "And I knew such a man, (whether in the
body, or out of the body, I cannot tell: God knoweth;) "How that he was caught up into
paradise, and heard unspeakable words, which it is not lawful for a man to
utter. "Of such an one will I glory: yet of
myself I will not glory, but in mine infirmities." II Corinthians 12:1-5 In this case, even Paul was not sure whether
this fellow was given a vision. ("Out of body," since it would be
like spiritual cinema, like Peter being groomed to go see Cornelius,) or really
brought to the events ("in body," since what the man was seeing would
be at the actual event.) Paul's pointing out that the ways God has of
revealing truth are varied. He knew God showed this man something, but
was unsure himself the mechanics of it. And how we often limit God in our lives by
trying to say "He has to do it for us the way He did it for
So-and-so!" "There was a certain man in Caesarea
called Cornelius, a centurion of the band called the Italian band, "A devout man, and one that feared God
with all his house, which gave much alms to the people, and prayed to God
alway. "He saw in a vision evidently about the
ninth hour of the day an angel of God coming in to him, and saying unto him,
Cornelius. "And when he looked on him, he was
afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine
alms are come up for a memorial before God. "And now send men to Joppa, and call for
one Simon, whose surname is Peter: "He lodgeth with one Simon a tanner,
whose house is by the sea side: he shall tell thee what thou oughtest to do. "And when the angel which spake unto
Cornelius was departed, he called two of his household servants, and a devout
soldier of them that waited on him continually; "And when he had declared all these
things unto them, he sent them to Joppa." Acts 10:1-7 God sent an angel to the not yet saved
Cornelius. But at the other end of the spectrum, Peter, having the gift of
pnuema hagion, was shown a vision by "the Spirit." "On the morrow, as they went on their
journey, and drew nigh unto the city, Peter went up upon the housetop to pray
about the sixth hour: "And he became very hungry, and would
have eaten: but while they made ready, he fell into a trance, "And saw heaven opened, and a certain
vessel descending upon him, as it had been a great sheet knit at the four
corners, and let down to the earth: "Wherein were all manner of fourfooted
beasts of the earth, and wild beasts, and creeping things, and fowls of the
air. "And there came a voice to him, Rise,
Peter; kill, and eat. "But Peter said, Not so, Lord; for I
have never eaten any thing that is common or unclean. "And the voice spake unto him again the
second time, What God hath cleansed, that call not thou common. "This was done thrice: and the vessel
was received up again into heaven. "Now while Peter doubted in himself what
this vision which he had seen should mean, behold, the men which were sent from
Cornelius had made enquiry for Simon's house, and stood before the gate," Acts 9:9-17 As during the manifestations of tongues,
interpretation, and prophesy, revelation can also come from inspiration while
in the act of speaking. "And it came to pass, that, when
Elisabeth heard the salutation of Mary, the babe leaped in her womb; and
Elisabeth was filled with the Holy Ghost: "And she spake out with a loud voice,
and said, Blessed art thou among women, and blessed is the fruit of thy
womb." Luke 1:41-42 Whichever way God chooses to show a person,
it will never ever contradict the written Scriptures. For, God does not lie. Word
of Knowledge Word of Knowledge is basically any
information revealed to you spiritually, often one you had no way of knowing
via your memory or five senses. "Knowledge" is the Greek word
"gnosis." It is similar in meaning to the knowledge one might get
from a textbook, connoting "raw fact and information." Generally this "raw information" is
in reference to the truths regarding spiritual realities. "Yea doubtless, and I count all things
but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom
I have suffered the loss of all things, and do count them but dung, that I may
win Christ," Phillipians 3:8 Word
of Wisdom What should you do in any situation? Often
the right course of words and action is not obvious. Thus, because you trust
God, you are spiritually informed as to what course of action you should take. Wisdom is "sophia" in the Greek,
and means "skill" or "savvy." If Word of Knowledge is information, Word of
Wisdom is the inspired action of the believer, acting in an inspired way. It may be the laying on of hands, or the
stretching forth of the same to another human being. It may be the urge to turn right when one
otherwise would have turned left. Received verbally rather than inspired, it
would be the angel telling the Centurian to send men to Joppa, or the Lord
(Jesus) telling Annanias to go to the street called Straight. Wisdom from the spiritual is to come from
God. "If any of you lack wisdom, let him ask
of God, that giveth to all men liberally, and upbraideth not; and it shall be
given him. "But let him ask in faith, nothing
wavering. For he that wavereth is like a wave of the sea driven with the wind
and tossed. "For let not that man think that he
shall receive any thing of the Lord." James 1:5-6 Just remember to expect the grace of God once
you've asked for it. Discerning
of Spirit What is occurring in the spiritual realm
around you? Discerning means "judgment." This revelation tool allows
you an "eye" for the presence or lack of spirit beings, or the
presence of sonship in a person, and if there are spiritual beings present, it
may be revealed to you of what nature they are, whether of God or of this
world. "And when they had gone through the isle
unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name
was Barjesus: "Which was with the deputy of the
country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and
desired to hear the word of God. "But Elymas the sorcerer (for so is his
name by interpretation) withstood them, seeking to turn away the deputy from
the faith. "Then Saul, (who also is called Paul,)
filled with the Holy Ghost, set his eyes on him. "And said, O full of all subtilty and
all mischief, thou child of the devil, thou enemy of all righteousness, wilt
thou not cease to pervert the right ways of the Lord?" Acts 13:4-10 How did Paul know these things? Was he
guessing? Was it revealed in Scripture and verse that told him Elymas was a
"child of the devil?" No. These were the hidden things of Elymas,
his secret spiritual influences, but it was revealed to Paul through knowledge
and discerning of spirit. And were just one of the nine workings of
spirit used here? No. The whole account reveals revelation and miracles as
well. Remember also, Paul prayed much in the spirit, by speaking in tongues.
The workings of spirit often show up together and intermesh. There are nine distinct ways of showing
spiritual activity, but only one spirit, like a car. Press the gas, the car can
go forward. Play with the shift, it will go backward. Turn the wheel and it
turns. Push a button, blare a horn, turn a knob, play a radio. But one car does
it all. You have the measure of faith, you are
blessed with all spiritual blessings, you can do all things through Christ
which strengthens you. Tools
of Power "These signs shall follow those which
believe" is as true today as when it was first spoken. You need faith,
believing and trusting God's promises to come to pass. "And straightway the father of the child
cried out, and said with tears, Lord, I believe; help thou mine unbelief."
Mark 9:24 Faith appropriates the promises of God, and
you can tap into as much faith as you need. And when you busy yourselves caring
for God's people according to His way and His power, He is your sufficiency. "And these signs shall follow them that
believe; In my name shall they cast out devils; they shall speak with new tongues;
"They shall take up serpents; and if
they drink any deadly thing, it shall not hurt them; they shall lay hands on
the sick, and they shall recover." Mark 16:17-18 Signs follow believers, not the doubters, not
the apathetic. Miracles occur when such a promise overrides
natural laws. Does a rocket contradict gravity? Not really, it simply
overpowers it. So it is with spiritual power. Spiritual power does not
contradict natural laws. It simply overpowers them. "And it came to pass in those days, that
she was sick, and died: whom when they had washed, they laid her in an upper
chamber. "And forasmuch as Lydda was nigh to
Joppa, and the disciples had heard that Peter was there, they sent unto him two
men, desiring him that he would not delay to come to them. "Then Peter arose and went with them.
When he was come, they brought him into the upper chamber: and all the widows
stood by him weeping, and shewing the coats and garments which Dorcas made,
while she was with them. "But Peter put them all forth, and
kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And
she opened her eyes: and when she saw Peter, she sat up. "And he gave her his hand, and lifted
her up, and when he had called the saints and widows, presented her alive."
Acts 9:37-41 It was impossible for Tabitha to arise, it
was against natural law, because her body had broken down, and she was dead. God's power did not go against natural law,
it simply superseded it, the way a rotating blade on the helicopter supercedes
gravity. Gravity still exists. Tabitha was still
broken. God simply overcame the natural power of death with His greater power
and fixed her. Healings are a specific miracle that each
time bring a personal deliverance to someone in particular, thus each time it
is called a "gift" because it is for that particular person. Faith We have at our disposal the measure of faith,
of believing, the very faith of our Lord Jesus Christ. As in, "Lord, I
believe, help thou me mine unbelief." "Now faith is the substance of things
hoped for, the evidence of things not seen." Hebrews 11:1 What is faith? It involvess trust. It is expecting the Word of God
to be true, and acting accordingly. "And they were offended in him. But
Jesus said unto them, A prophet is not without honour, save in his own country,
and in his own house. "And he did not many mighty works there
because of their unbelief." Matthew 13:57-58 Not even Jesus was able to help these people,
not because of his lack of faith, but theirs. However, we have at our disposal
the faith of Jesus himself. "For I say, through the grace given unto
me, to every man that is among you, not to think of himself more highly than he
ought to think; but to think soberly, according as God hath dealt to every man
the measure of faith." Romans 12:3 The word "faith" here is
"pistis," often translated "believing," and we are told we
have available the measure thereof. Not a portion, but the measure. It is then our choice how much to
appropriate, so to speak, and to be strong or weak therein. We shall soon see how this is done. "I am crucified with Christ:
nevertheless I live; yet not I, but Christ liveth in me: and the life which I
now live in the flesh I live by the faith of the Son of God, who loved me, and
gave himself for me." Galations 2:20 See? Our life we live not in our own faith,
but that of Jesus Christ. We can put on his trust, his faithful
expectation of the Scripture's being truth. And we can even have a say in how strong we
are in this faith. No, it is not "our faith,"
"our believing" that does the work. Our faith will not suddenly
"force God" to do something. But God has already said what He will do,
what His power, what His will shall accomplish, when we agree with Him in our
lives. Certain things He will do, we cannot stop Him
or help Him. But certain things He will not do until we agree with Him to see
it done. His will is we are in health and prosper. When we accept this we will
be blessed. "So then faith cometh by hearing, and
hearing by the word of God." Romans 10:17 To become strong in faith, we are to become
strong in the Word of faith, that is, the Word of God, the scriptures that were
delivered to us for our doctrine. Miracles
God is not limited in what He can do, other
than His self-imposed limitations of order, truth, and committed promises of
action. When the Scriptures say "nothing shall
be called impossible with God," the word "impossible" means
"not able," and the context is in fulfilling His promises. Can God make a rock to big for Him to lift?
That's not at all the type of ability this refers to. The biggest Rock God
created was Jesus, and God raised him from the dead and lifted him into the
heavens. But God has whatever power is required to
keep His promises to us. "And, behold, thy cousin Elisabeth, she
hath also conceived a son in her old age: and this is the sixth month with her,
who was called barren. "For with God nothing shall be
impossible." Luke 1:36-37 Gifts
of Healings Even today, the lame can walk, the deaf hear,
the blind see. God does not change, and He can do the same
works he always did. The wonder is not that an almighty God can
still do such things: He is always willing, and Jesus is willing, and God's
true ministers are willing. "I exhort therefore, that, first of all,
supplications, prayers, intercessions, and giving of thanks, be made for all
men; "For kings, and for all that are in
authority; that we may lead a quiet and peaceable life in all godliness and
honesty. "For this is good and acceptable in the
sight of God our Saviour; "Who will have all men to be saved, and
to come unto the knowledge of the truth." I Timothy 2:1-4 It is God's will for all men to be saved,
rescued or made whole in every way. And God does not change. But He also refuses to enforce His goodness
on Man. That would be tyranny, however benign, and God is no tyrant. "When he was come down from the
mountain, great multitudes followed him. "And, behold, there came a leper and
worshipped him, saying, Lord, if thou wilt, thou canst make me clean. "And Jesus put forth his hand, and
touched him, saying, I will; be thou clean. And immediately his leprosy was
cleansed." Matthew 8:1-3 Jesus also wants all to be whole, but this
requires that men, women, and children trust the promises of God. Jesus, though
Lord of all of God’s creation, also is no tyrant. "Beloved, I wish above all things that
thou mayest prosper and be in health, even as thy soul prospereth." III John 2 John, the servant of Jesus Christ, took the
nature of his Master, and likewise would that God's people be in health. And the promise of God is that believers can
be healed. "Who his own self bare our sins in his
own body on the tree, that we, being dead to sins, should live unto
righteousness: by whose stripes ye were healed." I Peter 2:24 Not, "by whose stripes ye might be
healed," but, "were healed." The healing is for all Christians who claim
it. The tragedy is that so many are talked out of
such great deliverance. It is up to us to be willing, and up to each individual
to be willing to believe. What then convinces the believer that the
promises of God won't come to pass? Unbelief. And there are two kinds of unbelief. One is simple doubt, the lack of believing.
The unbelief that caused Jesus to not perform many miracles was
"apistia," the lack of trust. They failed to trust God, trusting in
their own judgment instead, and thus when Jesus himself was among them, they
failed to be rescued, to be made whole. "And they were offended in him. But
Jesus said unto them, A prophet is not without honour, save in his own country,
and in his own house. "And he did not many mighty works there
because of their unbelief." Matthew 13:57-58 This type of unbelief, of doubt, clings to
any excuse whatsoever to not trust the Word of God. "Jesus can't be a prophet, he's a
bastard son of Joseph." "That word can't be true, too many
people refute it." "I'm just me: I can't believe God cares
for me." “Science is the only thing that can be
proven.” “Why hasn’t anybody I know seen these
things?” How do we overcome this type of unbelief? By
the Word of God. Faith cometh by hearing, and hearing by the Word. To "hear" literally means "to
act on." So when we receive we are to act, we are to put it to the test. Does the Word say to accept the truth of its
message? Then do it. Does the Word say to pray? To speak the
gospel to others? To be kind and generous, and forgiving? Does the Word say to
let God's will be our guide? Then those are things that will help us
appropriate faith, as are walking with all the workings of the spirit. The other main type of unbelief is
"apathia," from which we get our word "apathy." "For as ye in times past have not
believed God, yet have now obtained mercy through their unbelief: "Even so have these also now not
believed, that through your mercy they also may obtain mercy. "For God hath concluded them all in
unbelief, that he might have mercy upon all." Romans 11:30-32 And all men start off in apathy toward God
and His word. How is this overcome? "Apathy" has as a characteristic a
lack of concern. Love, the love of God, cures this lack. The love of God energizes faith, and
overcomes unbelief. "For in Jesus Christ neither
circumcision availeth any thing, nor uncircumcision; but faith which worketh by
love." Galations 5:6 And how do we assure ourselves to walk in the
love of God? "And hereby we do know that we know him,
if we keep his commandments. "He that saith, I know him, and keepeth
not his commandments, is a liar, and the truth is not in him. "But whoso keepeth his word, in him
verily is the love of God perfected: hereby know we that we are in him. "He that saith he abideth in him ought
himself also so to walk, even as he walked." I John 2:3-6 By doing what He asks of us, and by walking
in love to others. That is our job, to find out as close as we
may how to please Him as He asks. For He is God, and He is good, and He is
worthy of all our faith, trust, love, and obedience. In pleasing Him, we bring
only good things to pass in our lives and in the lives of those who walk with
us. And in these things we bring to pass the
edification of the body of Christ, the Church, our brothers and sisters in
Christ.
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